2014-01-29

Outward Expression of Worship: Is It Biblical?


Uploaded by: deviantmonk July 17, 2008
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Question: “Exactly how, and how much should we encourage our students to follow the numerous commands throughout Scripture of bodily expression (as a natural outpouring of the heart)?

Although bodily expression in worship is not the MAIN issue, it can reflect an inward reality.
Responses to this question range from sober reverence – “do what you’d do in the presence of royalty” – to complete freedom – “do whatever God commands in Scripture.” I think the answer is a little more nuanced than either of these extremes suggest.
Here are my recommendations for how to lead your church into biblical physical expression. (I adapted these four points from Mark Alderton, a pastor in one of the Sovereign Grace Churches in Minnesota.)

1. Teach on the appropriateness of physical expression in worshiping God.

Worship of God was never meant to be mere intellectual engagement with biblical truths. Nor is it limited to an inner emotional response. God created our bodies to glorify him (1 Cor. 6:20). We aren’t pursuing a Gnostic spirituality that downplays or negates the importance of the body in true spirituality (Rom. 12:1; Phil. 1:20). God commands us to love him with all our heart, soul, mind, and strength. That certainly includes the bodies he’s given us.

Many of the words that we translate as “worship” in both Greek and Hebrew contain the idea of bodily movement. The two most prominent words – histahawah in the Old Testament, and proskynein in the Greek – connote the idea of bending over at the waist or bowing down as an expression of homage. In addition, physical expression is both commanded and spontaneously modeled in Scripture as a way of giving God glory. (Ex. 12:27; Job 1:20; Ps. 47:1; Ps. 95:6). Those expressions include clapping, singing, bowing, kneeling, lifting hands, shouting, playing instruments, dancing, and standing in awe (Ps. 47:1; Eph. 5:19; Ps. 95:6; Ps. 134:2; Ps. 33:1; Rev. 15:2; Ps. 149:3; Ps. 22:23).

Some have pointed out that the New Testament contains few references to physical expression other than kneeling, singing, and lifting hands (although this last one isn’t emphasized too often). However, it’s not readily apparent that the bodily responses commanded in the Old Testament have been superseded or fulfilled in Christ’s high priestly work, or that we now obey them only in a “spiritualized” manner. (“I’m shouting in my heart.”) Rather, we need to seek to apply these Scriptures in a way that truly honors God and edifies the church.

We aren’t disembodied spirits. God intends that we use our whole beings to bring him praise (Ps. 16:9). But how and how much? We don’t simply tell people to “sing like they mean it,” or “jump higher for Jesus,” although in my early zeal to see God honored I crossed that line a few times. Commanding a physical response can produce artificial affection and actually end up being dishonoring to God. Nevertheless, it’s clear from Scripture God expects us to use our bodies to glorify Him both in corporate worship and in all of life. He is infinitely glorious, desirable, good, and worthy of our strongest and purest affections.
Here’s the second thing I’d do:

2. Teach that physical expression should flow from a heart that desires to bring God glory.

God strongly rebukes those who think physical expression makes up for an idolatrous heart or disobedient life. Moving our ministry into greater physical expressiveness that’s not rooted in a clear view of God’s glory will hinder, not help, true worship.

One of the actions that supposedly signify spirituality is lifting hands. Lifting hands can express a wide range of emotions and attitudes – dependence, gratefulness, expectation, reverence, or celebration. However, God condemned both the actions and motives of the Israelites through His prophet Isaiah.
When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. (Is. 1:15)

The hands we lift to worship God should be holy hands (1 Tim. 2:8), made so through our humble trust in the atoning work of the Savior.
In our culture singing has become almost synonymous with worship. But God turns a deaf ear to singing that isn’t accompanied by righteous living.

“Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:23-24)

I’ve known more than one person who was exuberant in corporate worship who lived in unrepentant sin. I’ve also known people who exhibit little physical expression on Sundays but have a thorough knowledge of Scripture, an exemplary life, and a profound love for the Savior. We never prove our devotion to God by external acts alone. God looks upon the heart (1 Sam. 16:7).

3. Address the different reasons people might be reserved in their expression and teach on preferring others.

Some Christians are simply unaware of what the Bible teaches about physical responses to God. They don’t know that Scripture is filled with examples of exuberant, passionate worship (Psalm 150; Neh. 8:6; Rev. 5:11-14). Perhaps they’ve grown up in a church environment that elevated certain types of expressions and ignored others. Often simply understanding what the Bible says will bring about a greater freedom in expression.
Others restrict their responses to God because they’re afraid of what others might think. They wonder if their image as a “respectable” Christian will be tarnished. They’re concerned that people might think they’re pursuing emotionalism. The Bible calls this the fear of man a dangerous trap. (Prov. 29:25). Our responses to God are based on His worthiness, not some image or reputation we may be trying to protect.- I personally fall into this trap quite often. Do you?

Some think it’s hypocrisy to express honor towards God physically when they don’t feel anything in their hearts. On the contrary, it’s only hypocritical when we act a certain way to give others a false impression of our spirituality. A better response is to acknowledge our lack of desire for God as evidence of our innate sinfulness, and to begin to fill our minds with truths about His kindness, mercy, holiness, grace, and goodness, especially expressed to us in the Gospel. We then act in faith, trusting that God will give us a greater passion for Him.

Another reason our physical actions to God are tempered is theological presuppositions. I have good friends I respect deeply who love God passionately, know the Bible much better than I do, and are more reserved in their physical expressiveness. They believe our worship is to be characterized by an attitude of reverence and awe (Heb. 12:28), soberness and solemnity. It’s true that reverence and awe are essential to biblical worship, but can’t bowing down or lifting hands be a sign of that as well? Also, it’s impossible to ignore the multitude of examples and commands in Scripture that emphasize celebration, passion, delight, and exuberance, all reflected through our bodies. The question to ask ourselves is this: Is there any physical expression of worship that God has given us in Scripture that I’ve never displayed? If so, why?

Finally, some think that worship is a matter of the heart, not the body. Actually, both are crucial. If I told my wife that I loved her in my heart, but never demonstrated it through physical actions, I doubt that she would believe me. We wouldn’t have much of a marriage either.

In every church there will be varying degrees of physical expressiveness. While the focus of our bodily expression is God Himself, we are called in love to do what is edifying to others (1 Cor. 14:12; 13:1-8). That means I don’t break into loud shouting and enthusiastic dancing just because I feel like it. I want people to see the glory and greatness of God, not my physical displays. I also don’t assume that those who are physically expressive are seeking attention, hypocritical, or insensitive to others. Perhaps God wants me to learn from their unhindered and sincere expressiveness.

Our focus should be exalting God in a way that magnifies both His infinite holiness and His unfathomable grace which has brought us near to Him through Jesus Christ. Our culture, personality, or background doesn’t ultimately determine what that looks like – God does. May our churches be filled with the kind of truth and expression that most clearly communicates to others the value of the One we worship.

Let me say again that in issues regarding our faith, physical expressiveness in corporate worship is an important but secondary issue. I have no problem worshiping God with a church that may be more enthusiastic or reserved than I’m used to, as long as they are proclaiming the same Gospel and glorying in the same Savior.

However, our culture tends to separate head and heart, doctrine and devotion. Some congregations sing profoundly biblical lyrics with no visible effect (which doesn’t always mean they aren’t affected). Other churches are enthusiastically expressive, but seem to be pursuing experiences more than God (which again isn’t always true). So that leads to a fourth suggestion to help a church grow in natural expressiveness:

4. Preach and sing the Word, works, and worth of God, centered on the Gospel, to raise the affections of people for God.

This might have made a better first point. We don’t help people grow in God-glorifying expressiveness simply by explaining it or telling them to lift their hands. Teaching and encouragement may be necessary at times, but directing people’s gaze toward God’s glory in Christ is our ultimate motivation and goal.

Our bodies naturally reflect what affects us. I cringe when a glass of milk is about to be knocked over; I open my arms wide as my daughter runs to greet me; I jump up from the couch with my hands upraised when my team scores the winning goal; I gratefully applaud unselfish acts of service; I cry when a friend’s child dies. Is the church the only place where our bodies can’t express what our minds comprehend and our hearts are feeling?

So our goal must be to help people hear, see, and understand the right things. What does this look like? As we sing “No power of hell, no scheme of man can ever pluck me from his hand,” some might raise their hands to thank God that His plans to save us cannot be thwarted. As we sing, “My sin, oh the bliss of this glorious thought, my sin, not in part but the whole, has been nailed to the cross and I bear it no more,” some might kneel in grateful adoration that ALL their sins have been paid for. After singing, “Crown Him ye kings with many crowns for He is King of all!” we might hear joyful acclamations of praise to the omnipotent, sovereign, reigning Savior.

Even when my heart isn’t affected by what I’m singing, expressing my devotion to God bodily can stir up affection in my heart. I raise my hands because God IS worthy to be exalted. I kneel because I AM completely dependent on God for mercy, sustenance, and wisdom. My feet move for joy because my greatest problem – my sin against the holy God – has been solved through the finished work of Jesus Christ.

Of course, at the end of the day, I’d rather be sitting in the midst of a quiet congregation that is singing rich, doctrinal truths than be jumping around with a lively congregation that is belting out shallow, man-centered songs. But why not pursue both? God doesn’t intend for us to have to choose. We can experience theological depth AND passionate expression.
Our physical expression should help people see the greatness of God’s glory in Christ. It may feel uncomfortable at times. We may find ourselves on our knees, broken over our sin, while others sing on, seemingly unaffected. It will mean we have to make every effort to engage with GOD, and not simply our emotions. It will certainly mean that we’ll never think any physical expression is adequate to fully express our amazement at God’s mercy in drawing us to Himself through the Savior. It will look different at different times, in different churches, and in different cultures. But there’s no question that we have to help those in our congregations understand that God is worthy of our deepest, strongest, and purest affections. And that our bodies should show it.

My heart is steadfast, O God! I will sing and make melody with all my being!
Awake, O harp and lyre! I will awake the dawn!
I will give thanks to you, O Lord, among the peoples;
I will sing praises to you among the nations.
For your steadfast love is great above the heavens;
your faithfulness reaches to the clouds. (Ps. 108:1-4)

2013-08-09

Elisha- Ridiculous Faith

Photo by: Josh Strickland; Baptism at CSM Luau, pictured left to right
Pastor Josh Strickland, Pastor Shane Tarpley, Black Carter, Will Thompson
2 Kings 2:1-18



In 2 Kings 2:1-18 we see that Elisha's ridiculous commitment to God was continual. 

Before Elijah is taken up into Heaven, he is called by God to visit Bethel and asks Elisha to stay behind. Elisha is so committed to God, he refuses Elijah's request and goes with him to visit Bethel. 

This was not a one-time incident as Elisha served God faithfully until the day he died. He was the pure definition of what it means to be completely devoted to God. 

How committed are you to God? Are you fully committed or just committed when it's convenient for you? 

July 20, 2013 is a day that will be etched in my heart and mind for as long as my memory will serve me. The CSM Luau started out as any other youth group luau had organized before. BUSY! I started out early that morning with a huge check list of things I had to either pickup or setup before 5pm. 

As the day progressed, I was ahead of scheduled and feeling very accomplished. The band arrived on time, the food was in order, decorations were going up and things began to tick like clock work. As students and parents began to arrive, we fired up the grill. 

Dreamawake  cranked up the worship around 6:30pm. Wow! It was loud and powerful. The layout of the beach provides for a perfect camping experience- and there were quite a few campers. Anyone within a 5-8 mile radius of the camp could have more than likely heard us. As the worship intensified, a father from a nearby campsite approached us and ask if they could have a few burgers. We were elated to serve them. 

One of our adult leaders noticed that his family seemed a bit bigger than the amount of food he asked for. She and a couple of our students took a bit more food over to them and discovered their true condition. Homeless. They had been living in a makeshift tent for several days and were completely out of food. They invited the family to join us for the worship and fellowship to which they all obliged, except for their 17 year old son "Nick".

Several minutes passed as worship continued. The two students were not quite satisfied with only 3 of the 4 family members joining us. They decided they were continue their persistence. They walked over to "Nick" once more and instead of casually inviting him for food and fun, their intentions this time were bigger. From a distance I watched them at the campsite. Then, what I saw next filled my heart with pride and un-explainable joy. The two students were laying their hands on him and praying for him. As they concluded their prayer, both the students and "Nick" were walking towards the pavilion. 

They introduced me to "Nick" who was now a changed person- "Nicholas". Nicholas received Christ that evening, but it didn't stop their. As they introduced me to Nicholas and explained that he had received Christ, they also explained that Nicholas wanted to be baptized... the same night. 

I quickly recruited Pastor Josh Strickland (middle school youth pastor at Covenant Life) and we waded out into the lake. 

We are still in contact with the family continue to help them get back on their feet. Nicholas' mom is a school teacher looking forward to starting a new teaching year after a year or unexpected double tragedies. 

I was amazed and the persistence of Blake Carter and Will Thompson. Much like Elisha, they refused to back down and didn't let a simple "no thank you" from Nick hinder them from delivering the Gospel and leading a young man to an eternal promise. Wow!! As a student pastor- I still, to this day, have an overwhelming sense of pride and love for the students of Chosen Student Ministries at Covenant Life Church

This night was also a huge milestone in my ministry as a student pastor. In nearly 6 years of ministry- this was the first time I had been given the privilege of baptizing someone.  God is more incredible and amazing than I could ever describe. He continues to open doors and bless me each and every day. I am incredibly thankful for the opportunities to serve Him and the people/ students at Covenant Life Church

2013-04-12

An Unseen Battle



Satan does exist—our broken society testifies to his reality. Those who ignore him do so at their own peril. This is also true of Christians, because we are all at war against him. Spiritual warfare is personal; Satan crafts specific attacks for each individual. Though he cannot steal a believer’s spirit from God, he can and does harass us physically, mentally, emotionally, and spiritually. Every ambush and frontal attack is meant to defeat our witness so we can’t live a victorious Christ-centered life.
Our foe is not omniscient, but he is crafty. He observes our strong and weak points to determine the best areas for attack. As soon as his quarry becomes comfortable and least expects trouble, the Adversary springs a trap. Among his most deceptive tactics is hiding behind familiar faces in order to misguide our fury. For example, he may tempt a husband to make an unwise financial decision that angers the wife and leaves her feeling insecure. But the husband is not her enemy—he needs her love and forgiveness. The enemy is always Satan and his legion of demons.
The first rule of warfare is to know one’s enemy, and thanks to Scripture, we can. The Bible also contains an important assurance: “Greater is He who is in you than he who is in the world” (1 John 4:4).
The combined forces of hell cannot equal the supernatural power of a single believer. We have Christ living within us—the same Christ who was triumphant on the cross and whose final victory over Satan is prophesied in Revelation. Through Him, we can conquer Satan and win our unseen battles.

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